Monday, October 25, 2010

The Egregious Excerpts: Truth Reads Lemony Snicket (So You Don't Have To)

First off, let me make it clear that I in no way mean to discourage anyone from reading A Series of Unfortunate Events.  I shall offer my very free disclosure that I had no desire whatsoever at first to dive into a long and reportedly ridiculous children's series, but I finally decided that I had better read the first two books, at least, since my mothers' students have sometimes chosen them for a Language Arts assignment, and I have taken it upon myself this year to read all the books that they have to choose from, as I have often found myself in the position of grading their papers and it's much easier to do if I really know what I'm reading about.  (It's not always necessary, however.  When, for example, a student states that the climax of The Bad Beginning is when the Baudelaire orphans learn how to make pasta with puttanesca sauce, I don't have to have read the book to feel reasonably confident giving a very low grade.)

I give fair warning to any reader who might deem it suitable to follow my example: Lemony Snicket can be addicting, particularly if you have a passion for wordplay, metafiction, and underdog stories.  If you have the time to read thirteen increasingly lengthy books, comprising 170 chapters in total (not counting two non-chapters and one moment of déjà vu), there are certainly worse ways you could spend it.  There is more to this series than the very frivolous diversion it may at first appear to be.  However, I recognize that many of you have better things to do with your time, or believe you do at any rate, and it would be most unfortunate if for this reason you were to be deprived of the wit, wisdom, and violently funny diatribes of Lemony Snicket.  The moments that have made me laugh out loud are too numerous to reproduce here, and many of them would lose something out of context, anyway.  But there are a few passages scattered throughout the series that are so brilliant they simply take my breath away, and it is these that I have felt it necessary to share with the readers of this blog.  Enjoy this moment of vicarious fiction discovery.

It is a curious thing, the death of a loved one.  We all know that our time in this world is limited, and that eventually all of us will end up underneath some sheet, never to wake up.  And yet it is always a surprise when it happens to someone we know.  It is like walking up the stairs to your bedroom in the dark, and thinking there is one more stair than there is.  Your foot falls down, through the air, and there is a sickly moment of dark surprise as you try and readjust the way you thought of things. (from The Reptile Room)

There is a way of looking at life called "keeping things in perspective."  This simply means "making yourself feel better by comparing the things that are happening to you right now against other things that have happened at a different time, or to different people."  For instance, if you were upset about an ugly pimple on the end of your nose, you might try to feel better by keeping your pimple in perspective.  You might compare your pimple situation to that of someone who was being eaten by a bear, and when you looked in the mirror at your ugly pimple, you could say to yourself, "Well, at least I'm not being eaten by a bear."  You can see at once why keeping things in perspective rarely works very well, because it is hard to concentrate on somebody else being eaten by a bear when you are staring at your own ugly pimple.  (from The Wide Window)

If you have ever had a miserable experience, then you have probably had it said to you that you would feel better in the morning.  This, of course, is utter nonsense, because a miserable experience remains a miserable experience even on the loveliest of mornings.  For instance, if it were your birthday, and a wart-removal cream was the only present you received, someone might tell you to get a good night's sleep and wait until morning, but in the morning the tube of wart-removal cream would still be sitting there next to your uneaten birthday cake, and you would feel as miserable as ever. (from The Miserable Mill)

It is true, of course, that there is no way of knowing for sure whether or not you can trust someone, for the simple reason that circumstances change all of the time.  You might know someone for several years, for instance, and trust him completely as your friend, but circumstances could change and he could become very hungry, and before you knew it you could be boiling in a soup pot, because there is no way of knowing for sure. (from The Vile Village)

Entertaining a notion, like entertaining a baby cousin or entertaining a pack of hyenas, is a dangerous thing to refuse to do.  If you refuse to entertain a baby cousin, the baby cousin may get bored and entertain itself by wandering off and falling down a well.  If you refuse to entertain a pack of hyenas, they may become restless and entertain themselves by devouring you.  But if you refuse to entertain a notion - which is just a fancy way of saying that you refuse to think about a certain idea - you have to be much braver than someone who is merely facing some bloodthirsty animals, or some parents who are upset to find their little darling at the bottom of a well, because nobody knows what an idea will do when it goes off to entertain itself, particularly if the idea comes from a sinister villain.  (from The Vile Village)

You might think that being humiliated, like riding a bicycle or decoding a secret message, would get easier after you had done it a few times, but the Baudelaires had been laughed at more than a few times and it didn't make their experience in the House of Freaks easier at all.  The Baudelaire orphans knew that they weren't really a two-headed person and a wolf baby, but as they sat with their coworkers in the freaks' caravan afterward, they felt so humiliated that it was as if they were as freakish as everyone thought. (from The Carnivorous Carnival)

Grief, a type of sadness that most often occurs when you have lost someone you love, is a sneaky thing, because it can disappear for a long time, and then pop back up when you least expect it.  With the Baudelaire orphans, it was as if their grief were a very heavy object that they each took turns carrying so that they would not all be crying at once, but sometimes the object was too heavy for one of them to move without weeping, so Violet and Sunny stood next to Klaus, reminding him that this was something they could all carry together until at last they found a safe place to lay it down. (from The Carnivorous Carnival)

It is hard for decent people to stay angry at someone who has burst into tears, which is why it is often a good idea to burst into tears if a decent person is yelling at you. (from The Carnivorous Carnival)

Fate is like a strange, unpopular restaurant, filled with odd waiters who bring you things you never asked for and don't always like. (from The Slippery Slope)

It is always tedious when someone says that if you don't stop crying, they will give you something to cry about, because if you are crying then you already have something to cry about, and so there is no additional reason for them to give you anything additional to cry about, thank you very much. (from The Slippery Slope)

Deciding on the right thing to do in a situation is a bit like deciding on the right thing to wear to a party.  It is easy to decide on what is wrong to wear to a party, such as deep-sea diving equipment or a pair of large pillows, but deciding what is right is much trickier. (from The Slippery Slope)

If everyone fought fire with fire, the entire world would go up in smoke. (from The Slippery Slope)

It is one of life's bitterest truths that bedtime so often arrives just when things are really getting interesting. (from The Grim Grotto)

If you are considering a life of villainy - and I certainly hope that you are not - there are a few things that appear to be necessary to every villain's success.  One thing is a villainous disregard for other people, so that a villain may talk to his or her victims impolitely, ignore their pleas for mercy, and even behave violently toward them if the villain is in the mood for that sort of thing.  Another thing villains require is a villainous imagination, so that they might spend their free time dreaming up treacherous schemes in order to further their villainous careers.  Villains require a small group of villainous cohorts, who can be persuaded to serve the villain in a henchpersonal capacity.  And villains need to develop a villainous laugh, so that they may simultaneously celebrate their villainous deeds and frighten whatever nonvillainous people happen to be nearby.  A successful villain should have all of these things at his or her villainous fingertips, or else give up villainy altogether and try to lead a life of decency, integrity, and kindness, which is much more challenging and noble, if not always quite as exciting. (from The Grim Grotto)

The way sadness works is one of the strangest riddles of the world.  If you are stricken with a great sadness, you may feel as if you have been set aflame, not only because of the enormous pain, but also because your sadness may spread over your life, like smoke from an enormous fire.  You might find it difficult to see anything but your own sadness, the way smoke can cover a landscape so that all anyone can see is black.  You may find that happy things are tainted with sadness, the way smoke leaves its ashen colors and scents on everything it touches.  And you may find that if someone pours water all over you, you are damp and distracted, but not cured of your sadness, the way a fire department can douse a fire but never recover what has been burnt down. (from The Grim Grotto)

People aren't either wicked or noble.  They're like chef's salads, with good things and bad things chopped and mixed together in a vinaigrette of confusion and conflict. (from The Grim Grotto)

Deciding whether or not to trust a person is like deciding whether or not to climb a tree, because you might get a wonderful view from the highest branch, or you might simply get covered in sap, and for this reason many people choose to spend their time alone and indoors, where it is harder to get a splinter. (from The Penultimate Peril)

One can remain alive long past the usual date of disintegration if one is unafraid of change, insatiable in intellectual curiosity, interested in big things, and happy in small ways. (from The Penultimate Peril)

Dewey was wrong when he said that being noble enough is all we can ask for in this world, because we can ask for much more than that.  We can ask for a second helping of pound cake, even though someone has made it quite clear that we will not get any.  We can ask for a new watercolor set, even though it will be pointed out that we never used the old one, and that all the paints dried into a crumbly mess.  We can ask for Japanese fighting fish, to keep us company in our bedroom, and we can ask for a special camera that will allow us to take photographs even in the dark, for obvious reasons, and we can ask for an extra sugar cube in our coffees in the morning and an extra pillow in our beds at night.  We can ask for justice, and we can ask for a handkerchief, and we can ask for cupcakes, and we can ask for all the soldiers in the world to lay down their weapons and join us in a rousing chorus of "Cry Me a River," if that happens to be our favorite song.  But we can also ask for something we are much more likely to get, and that is to find a person or two, somewhere in our travels, who will tell us that we are noble enough, whether it is true or not.  We can ask for someone who will say, "You are noble enough," and remind us of our good qualities when we have forgotten them, or cast them into doubt. (from The Penultimate Peril)

There are some who say that you should forgive everyone, even the people who have disappointed you immeasurably.  There are others who say you should never forgive anyone, and should stomp off in a huff no matter how many times they apologize.  Of these two philosophies, the second one is of course much more fun, but it can also grow exhausting to stomp off in a huff every time someone has disappointed you, as everyone disappoints everyone eventually, and one can't stomp off in a huff every minute of the day. (from The Penultimate Peril)

It is very difficult to make one's way in this world without being wicked at one time or another, when the world's way is so wicked to begin with. (from The Penultimate Peril)

The burning of a book is a sad, sad sight, for even though a book is nothing but ink and paper, it feels as if the ideas contained in the book are disappearing as the pages turn to ashes and the cover and binding blacken and curl as the flames do their wicked work.  When someone is burning a book, they are showing utter contempt for all of the thinking that produced its ideas, all the labor that went into its words and sentences. (from The Penultimate Peril)

If you live among people, whether they are people in your family, in your school, or in your secret organization, then every moment of your life is an incident of peer pressure, and you cannot avoid it any more than a boat at sea can avoid a surrounding storm.  All day long, everyone in the world is succumbing to peer pressure, whether it is the pressure of their fourth grade peers to play dodge ball during recess or the pressure of their fellow circus performers to balance rubber balls on their noses, and if you try to avoid every instance of peer pressure you will end up without any peers whatsoever, and the trick is to succumb to enough pressure that you do not drive your peers away, but not so much that you end up in a situation in which you are dead or otherwise uncomfortable.  This is a difficult trick, and most people never master it, and end up dead or uncomfortable at least once during their lives. (from The End)

Sooner or later, everyone's story has an unfortunate event or two - a schism or a death, a fire or a mutiny, the loss of a home or the destruction of a tea set. (from The End)

There is a kind of crying I hope you have not experienced, and it is not just crying about something terrible that has happened, but crying for all of the terrible things that have happened, not just to you but to everyone you know and to everyone you don't know and even the people you don't want to know, a crying that cannot be diluted by a brave deed or a kind word, but only by someone holding you as your shoulders shake and your tears run down your face. (from The End)

It is likely your own eyes were closed when you were born, so that you left the safe place of your mother's womb - or, if you are a seahorse, your father's yolk sac - and joined the treachery of the world without seeing exactly where you were going.  You did not yet know the people who were helping you make your way here, or the people who would shelter you as your life began, when you were even smaller and more delicate and demanding than you are now.  It seems strange that you would do such a thing, and leave yourself in the care of strangers for so long, only gradually opening your eyes to see what all the fuss was about, and yet this is the way nearly everyone comes into the world.  Perhaps if we saw what was ahead of us, and glimpsed the crimes, follies, and misfortunes that would befall us later on, we would all stay in our mother's wombs, and then there would be nobody in the world but a great number of very fat, very irritated women. (from The End)

The world, no matter how monstrously it may be threatened, has never been known to succumb entirely. (from The End)

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